The Gaza Strip, Netanyahu’s Policy, and the Crisis of Judaism
Within the framework of the Emotional–Supragenetic Genetic Theory of the Development of the Universe (ESGTRV), Benjamin Netanyahu’s policy toward the Gaza Strip should be understood not as a set of pragmatic security measures, but as a manifestation of a deep crisis — both within Israeli society and within Judaism itself as a system for controlling and reproducing a rational human civilization.
Gaza as an Artificially Constructed Environment
The Gaza Strip was gradually transformed into an isolated environment deprived of mechanisms for cognitive and spiritual development. In essence, it became a social reservation in which:
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variability of thinking is suppressed,
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the development of cognitive and creative functions is blocked,
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governance is carried out through fear, scarcity, and physiological survival.
Such an environment inevitably reproduces regressive forms of behavior, radicalization, and the degeneration of human qualities. This is not an accidental consequence of conflict, but a direct result of an architecture of control based on maintaining the human population in a degraded condition.
Political Objective: Preservation of a Degraded Environment
Netanyahu’s policy was aimed not at eliminating this situation in Gaza, but at preserving it and extracting economic benefit. The managed degradation of Gaza made it possible to:
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block the integration of the Palestinian population into the international space and deprive the population of civil and legal guarantees,
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maintain a constant state of fear and hostility as a mechanism of governance and legitimation of threat,
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use the degraded environment surrounding Israel as an argument for legitimizing force-based, personalized power.
As a result, Gaza was transformed into an instrument for retaining power and a means of extracting economic benefit, rather than an object of conflict resolution.
The Crisis of Judaism
The core problem lies deeper — in the crisis of Judaism itself as a system guiding the development of Reason on Earth.
Historically, Judaism fulfilled a unique function: it acted as a mechanism for preventing the degradation of spirituality through:
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territorial dispersion,
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strict regulation of marital and gender selection preserving the cytogenetic characteristics of the ethnic group,
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preservation of a high level of creative thinking,
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institutional control exercised by the kohanim as bearers of sacred and intellectual authority.
For this reason, within Judaism the dispersion of Jews across the world should not be regarded as a social phenomenon — it functioned as a form of protection of the genotype against territorial degeneration.
Loss of the Role of the Kohanim and Institutional Failure
In contemporary Israeli reality, this system has broken down. The institution of the kohanim has lost its function of spiritual and intellectual control over the direction of societal development. Instead:
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religious tradition has been reduced to external ritual,
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the orthodox segment of society has become an instrument of political mobilization,
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Judaism has lost the function necessary for it under the conditions of a unified state — the function of correcting and constraining social power within the ethnic system.
As a result, power shifted from social justice to corruption. This means that the degradation observed in Gaza is a mirror reflection of the internal degradation of Israeli society itself, deprived of spiritual and intellectual counterbalance.
Netanyahu as a Symptom, Not a Cause
In this model, Benjamin Netanyahu appears not as a primary cause, but as a symptom of systemic failure. It became possible due to the crisis of Judaism and the loss of the real role of the kohanim as an institution of spiritual and intellectual counterbalance.
The creation of a degraded external environment (Gaza) thus became a continuation of the degradation of the internal environment.
Strategic Outcome
From the perspective of ESGTRV, any attempt to stabilize power through the formation of a degraded environment is doomed. Such a model inevitably generates the destruction of social, spiritual, and civilizational foundations.
Conclusion
Netanyahu’s policy toward Gaza represents an example of the loss of responsible governance and its replacement with an exploitative model. It became possible due to the crisis of Judaism and the loss of the real role of the kohanim as an institution of spiritual and intellectual counterbalance.
Stability can be restored only through returning Judaism to its original function — the function of protecting and developing Reason within civilization, rather than servicing power. Without this, any political construction based on environmental degradation will destroy both the object of governance and the governing authority itself.
